Wednesday, April 8, 2015

The Medium is the Message (Sean Strelow)

            In The Medium is the Message video, featuring Marshall McLuhan, he purports that media is an extension of the central nervous system. I found the part where he talked about readers being quick decision makers was very interesting. He said that words have many different meanings, and being able to pick one meaning for a word in a context of other words is a constant necessity while reading. This seems like an aspect that video and film art may lose from literature; the images and their order are preordained for the viewer, effectively spelling out the meaning for the audience.
            Another of his key points revolves around the idea that the effect of TV is irrelevant from what specific program one is watching. He seems to mean that the nature of the web of channels and shows in itself takes meaning by being ever present and available to us. This reminds me of dystopian literature and films where people are always connected to the grid and are thus always being watched.
            McLuhan also compares modern media’s effect on people to that of shooting a revolver in days past. In regards to media, he says, “The means of destruction at our hands are so vast that war becomes unthinkable,” and goes on to describe Star Wars and other new media as “vicarious forms of violence in which young people are trying to discover, ‘Who am I?’” He sees media as inextricably linked to violence in our society, whether it be through self-identification or otherwise.
            Tied in with the violence idea is his assertion that sports are controlled forms of violence signifying violence that society deems acceptable. He claims that sports are nothing without an audience, something that really hits home for me and draws a connection between sports and video. Video, theatre, sports; all media are created with the audience in mind and cannot exist without an audience. Video, being the product of mass media that it is, spreads the audience out across time and place, but it requires an audience nonetheless. McLuhan says that he “is very interested in games as dramatizing of violent behavior, under control.” This seems to connect to his idea of TV and other video-based media as well. The focal point, for him, is violence in media.
            Something interesting I draw from this is that, when performing for a camera, often the audience is imagined by the actor. The camera represents the whole world who will potentially view the film or video that the actor is in. But really, the only person there other than crew is the actor themselves. This separates video art from sports. With sports, cameras broadcast the game to a wide audience not physically present, but the game would not exist without people physically being there. The camera acts as an intermediary between actor and audience. This reminds me of Andy Warhol’s screen tests, short videos of random people who worked at his factory. Here’s a clip of one:



He would let the film fun for about three minutes or so, without giving any clear instruction to the subject. This allowed the subject to interact with the camera, and wonder about who would eventually be on the “other side” or in the audience.

Monday, April 6, 2015

The Medium is the Message

The Medium is the Message - Mcluhan interview. Please watch - respond and post a link to extend the conversation.


artist presentation

Paik's journey as an artist has been truly global, and his impact on the art of video and television has been profound.To foreground the creative process that is distinctive to Paik's artwork, it is necessary to sort through his mercurial movements, from Asia through Europe to the United States, and examine his shifting interests and the ways that individual artworks changed accordingly. It is my argument that Paik's prolific and complex career can be read as a process grounded in his early interests in composition and performance. These would strongly shape his ideas for mediabased art at a time when the electronic moving image and media technologies were increasingly present in our daily lives. In turn, Paik's work would have a profound and sustained impact on the media culture of the late twentieth century; his remarkable career witnessed and influenced the redefinition of broadcast television and transformation of video into an artist's medium.
I will argue that Paik realized the ambition of the cinematic imaginary in avant-garde and independent film by treating film and video as flexible and dynamic multitextual art forms. Using television, as well as the modalities of singlechannel videotape and sculptural/installation formats, he imbued the electronic moving image with new meanings. Paik's investigations into video and television and his key role in transforming the electronic moving image into an artist's medium are part of the history of the media arts. As we look back at the twentieth century, the concept of the moving image, as it has been employed to express representational and abstract imagery through recorded and virtual technologies, constitutes a powerful discourse maintained across different media.The concept of the moving, temporal image is a key modality through which artists have articulated new strategies and forms of image making; to understand them, we need to fashion historiographic models and theoretical interpretations that locate the moving image as central in our visual culture.


Paik was born in Korea and trained as a classical pianist. He soon became a disciple of avante-garde composer Karlheinz Stockhausen, but when he encountered John Cage at a music conference in Germany in 1958, he shifted course again. Cage, one of the great American fountainheads of 20th-century art, was playful, witty, and paradoxical: Everything was art to him, and art was everything. Paik was electrified by Cage's example, and in 1962 he became a founding member of Fluxus, a loose international confederation of artists that included George Maciunas, Joseph Beuys, and Carolee Schneeman. (Yoko Ono was a member of Fluxus, too, and a far more interesting artist than she is generally credited with being.)

'This is a glimpse of a video landscape of tomorrow when you will be able to switch on any TV station on the earth and TV guides will be as fat as the Manhattan telephone book.

Produced by WGBH-TV in Boston, the Medium is the Medium is one of the earliest and most prescient examples of the collaboration between public television and the emerging field of video art in the U.S. WGBH commissioned artists — Allan Kaprow, Nam June Paik, Otto Piene, James Seawright, Thomas Tadlock and Aldo Tambellini — to create original works for broadcast television. Their works explored the parameters of the new medium, from image processing and interactivity to video dance and sculpture.In pursuing their individual aesthetics, these artists produced works that explored the parameters of the new medium, from image processing and interactivity to video dance and sculpture.



Sunday, April 5, 2015

The Medium is the Message Response - Lauren

General David Sarnoff’s idea that “The products of modern science are not…good or bad; it is the way they are used that determines their value” (11) really resonated with me and McLuhan’s idea that the “medium is the message”.  If we backtrack and think about McLuhan’s statement, he talks about content being received through a medium, as well as the content being considered a medium in itself; meaning that “the ‘content’ of any medium is always another medium”.  Continuing from this statement is Sarnoff’s idea about “products of modern science”, which I fully agree with.  The examples given in the text were apple pie, the smallpox virus, and firearms where McLuhan reiterates how it is not the actual product that is bad, it is how we as people perceive them and use them. 


In this interview between a Fox News reporter and Jon Stewart, a wide range of topics are discussed, but the idea I want to emphasize is the conflicting and continuous debate over the news reports being shown on television.  Stewart often makes the argument that Fox’s reports are biased, and in his own show he creates satirical content using old news reports, often times Fox’s.  This video clip as well as Stewart’s own show epitomizes McLuhan and Sarnoff’s statements.  Even though the content of the two shows are the same, meaning they both show the same news reports, the medium in which the public receives this information is very different so therefore the messages perceived are very different.  While Fox covers one story, Stewart will take that same story and either combine it with another similar story or use it to add more content in a satirical, humorous fashion.