While multimedia makes use of various mediums in interesting
ways, Foster argues that intermedia pushes the boundaries further, bringing
art, culture, and society into question together. Intermedia art is elevated
beyond a physical structure or act into a meaningful and provocative form that
has lasting impact. Intermedia artwork should have an active presence that
deserves a conversation between the work itself and the work’s audience. It
should live on in the audience’s own conscious even after interaction with the
art has ended.
As noted in this reading, the Duchamp “Fountain” made use of
everyday plumbing to generate deep debate as to what makes art art. In its
simplicity, Duchamp’s work generated questions and forced thought. It broke
artistic norms and struck a cord in cultural understandings. Though Foster does
not consider this work to be a prime example of intermediate art, it is an
example of how intermediate art should function.
Intermedia art can inspire introspection into one’s own self,
but also into one’s self as a member of the greater world. Video, a form so
able to capture the real world, can be used as a powerful tool to engage
powerful thought and capture humanity at its essence. While it is up to the
audience to watch and interpret the video and form a relationship with what is
on the screen, video can’t rely just on the audience’s experiences.
I believe that in editing and splicing together recorded
moments, one can manipulate sight and sound, bringing to light issues or topics
of importance, evoking and reaching real emotions. Video can take what we as
audience members know, and show it to us in a new way, sending messages
both consciously and subconsciously. It is our world shown back to us from a
different perspective. When executed effectively to elicit emotion or response,
I believe that video can successfully be considered intermedia art. And, to
Foster’s point, maybe the label doesn’t matter.
I thought this was an interesting and refreshing take on gender issues: http://www.ubu.com/film/sherman_doll.html
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