I started getting confused
when Foster adding the concept of art to the article. As Foster said, “Theoretically,
any medium an artist is working can serve intermedia purposes. As a practical
matter of fact, I think that few do”, he questioned it. Then he started to argue
whether video is alive or not. I agree with Foster’s opinion that video is
alive. However, I disagree with the reason he said. Like he said, “Video
enables and has a high potential for intermedia because it, as a medium, compels”,
when we watching a video, we feel things that the author of the video wants us
to feel, such as sadness or happiness, or encouragement or depression. But then
he gave the reason that video is alive, which is “our conceptual and perceptual
apparatus for ‘images’ is dead”. I turned to disagree with him. I don’t think “our
conceptual and perceptual apparatus for ‘images’ is dead”. Images are always
typical for certain objects, how can’t you feel sad when you see an image of an
old man standing by a gravestone? For this part, he did a good job express his
statements but failed to make good examples to support his statements.
He also talked
about intermedia and multimedia. “This, it seems to me, is what makes work ‘’intermedia”
rather than ‘multimedia.’” He thought that intermedia pieces not just “break
down traditional art boundaries” and used the Duchamp “Fountain” as the example.
The “Fountain” is a good example here, “simply” changed a porcelain urinal’s positioning
to make an “new” object. Foster explained the reason that the “Fountain” is not
intermedia, “it occupies a place between art and plumbing.” In the end of this
paragraph he concluded his idea, “That ‘thing’ is the agent of the phenomenon
of intermedia.”
This is the sound
I found, it’s like a mix of everything of the 20th Century:
http://www.ubu.com/sound/dj_food.html
No comments:
Post a Comment